"In verbo veritatis" (2 Cor 6:7)

December 28, 2017

Humani generis and “la ‘nouvelle théologie'”

This chapter in the book Ressourcement is adapted from a talk I gave at the the convention of the Catholic Theological Society of America
Milwaukee, Wisconsin – June 8, 2001. This is the first paragraph of that talk:

Last year was the fiftieth anniversary of the publication of Pope Pius XII’s encyclical, Humani generis. The anniversary does not appear to have been celebrated anywhere. When I was in Rome a month ago, I inquired at the Libreria Vaticana located in St. Peter’s Square about any symposia that might have been held and published for the event. Not only did the clerk not know of any such commemoration, he was not even able to find a copy of the encyclical for sale. Inquiries at other bookstores in Rome had the same result. La Civiltà Cattolica took no notice of the anniversary and, to judge from the English-language edition, neither did L’Osservatore Romano. The annual indices of Documentation Catholique and of Origins list no mention. Now it is hard to prove a negative, so it is risky to say that no one anywhere noted the anniversary, but there is a good chance that the Catholic Theological Society of America is the only body in all of Christendom that has marked the occasion, and even we are meeting a year late.

JAK – Humani generis

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December 23, 2017

And the Word became…

Filed under: Essays — Tags: , , — komonchak @ 9:39 am

St. Augustine taught rhetoric–the art of persuasion–and his own mastery of the art is never displayed more convincingly than in his sermons. He delighted in exploring the paradoxes that lie at the heart of the Christian claim: that the Word became flesh; that he who was rich became poor so that we might be enriched by his poverty; that the instrument of death became the tree of life; etc. Here, in preparation for Christmas are four ways in which he sang variations on the theme of the Prologue to the Fourth Gospel.

And the Word was made syllables

There is a single message [sermo] of God spread throughout all the Scriptures, a single Word [Verbum] sounding through the many mouths of the holy. Although this Word was in the beginning, God with God, it was not expressed in syllables then because it did not exist in time. And since it descended and took on the weakness of our bodies, it should be no surprise that for the sake of our weakness it also made use of our tiny sounds. (EnPs 103[104]/4, 1; PL 37, 1378) (more…)

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